By Ray Schultz
You want politically incorrect? Try H.L. Mencken. I turned to the Sage of Baltimore to get perspective on the election, and he made me laugh, as always. So there is reason to live. Granted, things have changed in this country since his time, but it all sounds strangely familiar. What were Mencken’s politics? He hated everyone. Here was the man who called the New Deal “a milch cow with 125 million teats.” Yet the proud libertarian also despised fundamentalist Christians. If your group or state is skewered here, I can only repeat what a Republican told a Liberal the other day: “Toughen up.”
Nothing could have been further from the intent of Washington, Hamilton and even Jefferson than that the official doctrines of the nation in the year 1922, should be identical with the nonsense heard in the Chautauqua, from the evangelical pulpit, and on the stump. But Jackson and his merry men broke through the barbed wires thus so carefully strung, and ever since 1825 vox poluli has been the true voice of the nation. Today there is no longer any question of statesmanship, in any real sense, in our politics. The only way to success in American public life lies in flattering and kowtowing to the mob. A candidate for office, even the highest, must either adopt its current manias en bloc, or convince it hypocritically that he has done so, while cherishing reservations in petto. The result is that only two sorts of men stand any chance whatever of getting into actual control of affairs—first, glorified mob-men who genuinely believe what the mob believes, and secondly, shrewd fellows who are willing to make any sacrifice of conviction and self-respect in order to hold their jobs. One finds perfect examples of the first class in Jackson and (William Jennings) Bryan. One finds hundreds of specimens of the second among the politicians who got themselves so affectingly converted to Prohibition, and who voted and blubbered for it with flasks in their pockets.” (On Being An American, 1922)
On the steppes, Methodism has got itself all the estate and dignity of a state religion; it becomes a criminal offense to teach any doctrine in contempt of it. No civilized man, to be sure, is yet actually in jail for the crime; civilized men simply keep out of such bleak parking spaces for human Fords, as they keep out of Congress and Franz Josef Land. But the long arm of the Wesleyan revelation now begins to stretch forth toward Nineveh. The mountebank, Bryan, after years of preying upon the rustics on the promise that he would show them how to loot the cities, now reverses his collar and proposes to lead them in a jehad against what remains of American intelligence, already beleaguered in a few walled towns.
Not much gift for Vision is needed to imagine the main outlines of the ensuing Kultur. The city man, as now, will bear nine-tenths of the tax burden; the rural total immersionist will make all the laws. With Genesis firmly lodged in the Testament of the Fathers he will be ten times as potent as he is now and a hundred times as assiduous. No constitutional impediment will remain to cripple his moral fancy. The Wesleyan code of Kansas and Mississippi, Vermont and Minnesota will be forced upon all of us by the full military and naval might of the United States. Civilization will gradually become felonious everywhere in the Republic, as it already is in Arkansas. (The Husbandman, 1931)
Virginians, even the worst of them, show the effects of a great tradition. They hold themselves above other Southerners, and with sound pretension. If one turns to such a commonwealth as Georgia, the picture becomes far darker. There the liberated lower orders of whites have borrowed the worst commercial bounderism of the Yankee and superimposed it upon a culture that, at bottom, is but little removed from savagery. Georgia is at once the home of the cotton-mill sweater, of the Methodist parson turned Savonarola and of the lynching bee. A self-respecting European, going there to live, would not only find intellectual stimulation utterly lacking, he would actually feel a certain insecurity, as if the scene were the Balkans or the China Coast. (The Sahara of the Bozart, 1917).
At each election we vote in a new set of politicians, insanely assuming that they are better than the set turned out. And at each election we are, as they say in the Motherland, done in.
Of late the fraud has become so gross that the plain people begin to show a great restlessness under it. Like animals in a cage, they trot from one corner to another, endlessly seeking a way out. If the Democrats win one year, it is a pretty sure sign that they will lose the next year. State after state becomes doubtful, pivotal, skittish, even the solid South begins to break. (The Politician, 1924)
(The average American’s) docility and pusillanimity may be overestimated, and sometimes I think that they are overestimated by his present masters. They assume that there is absolutely no limit to his capacity for being put on and knocked about—that he will submit to any invasion of his freedom and dignity, however outrageous, so long as it is depicted in melodious terms. He permitted the late war to be “sold” to him by the methods of the grind-shop auctioneer. He submitted to conscription without any of the resistance shown by his brother democrats of Canada and Australia. He got no further than academic protests against the brutal usage he had to face in the army. He came home and found Prohibition foisted on him, and contented himself with a few feeble objurgations. He is a pliant slave of capitalism, and ever ready to help put down fellow-slaves who venture to revolt. But this very weakness, this very credulity and poverty of spirit, on some easily conceivable tomorrow, may convert him into a rebel of a peculiarly insane kind, and so beset the Republic from within with difficulties quite as formidable as those which threaten to afflict it from without.
What Mr. James N. Wood calls the corsair of democracy–that is, the professional mob-master, the merchant of delusions, the pumper-up of popular fears and rages–is still content to work for capitalism, and capitalism knows how to reward him to his taste. He is the eloquent statesman, the patriotic editor, the fount of inspiration, the prancing milch-cow of optimism. He becomes public leader, Governor, Senator, President. He is Billy Sunday, Cyrus K. Curtis, Dr. Frank Crane, Charles H. Hughes, Taft, Wilson, Cal Coolidge, General Wood, Harding. His, perhaps, is the best of trades under democracy–but it has its temptations! Let us try to picture a master corsair, thoroughly adept at pulling the mob nose, who suddenly bethought himself of that Pepin the Short who found himself mayor of the palace and made himself King of the Franks. There were lightnings along that horizon in the days of Roosevelt; there were thunder growls when Bryan emerged from the Nebraska steppes. One some great day of fate, as yet unrevealed by the gods, such a professor of the central democratic science may throw off his employers and set up a business for himself. When that day comes there will be plenty of excuse for black type on the front pages of the newspapers. (On Being an American, 1922).
Most of the rewards of the Presidency, in these days, have come to be very trashy. The President continues, of course, to be an eminent man, but only in the sense that Jack Dempsey, Lindbergh, Babe Ruth and Henry Ford have been eminent men.
The honors that are heaped upon a President are seldom of a kind to impress and content a civilized man. People send him turkeys, opossums, pieces of wood from the Constitution, goldfish, carved peach kernels, models of the state capitols of Wyoming and Arkansas, and pressed flowers from the Holy Land. Once a year some hunter in Montana or Idaho sends him 20 bears of bear-steak, usually collect. It arrives in a high state, and has to be fed to the White House dog. (The Imperial Purple, 1931)